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  • 16 Sep 2012 12:00 AM | Penny Davis (Administrator)

    The next working bee at our fabulous 751 property is on Saturday 22nd September @ 10am.

     

    Wear comfortable clothes that can get dirty/paint etc on them.

     

    There will be opportunities for people of all skill level to participate including the kids!

     

    Simple lunch will be provided with GF & Veg options :)

  • 13 Sep 2012 11:30 AM | Penny Davis (Administrator)

    Sunday Stuff Spring Planning

     

    Welcome to Solace Spring planning 2012.  Solace has had a yearly opportunity for all of us to give feedback and look to the future for at least 10 years. Some will remember half days in Mont Albert with a lavish meal at the end. Some will remember years when we dreamed and then filed it away –undone; some will remember deadlines and “must do” years when difficult decisions had to be made (usually about venues, staffing and money); some will remember a few good ideas taken up and quietly put into practice. We certainly are a mob who are open to change and genuinely seek new life giving ways.

     

    Last year we met together Solace-wide on a Sunday and studied the demographic of Alphington. We noted the fact that the suburb is hidden away in side streets with the main arterials acting as hubs for regional “destination shops.” We have not really begun developing in either market. Solace itself fits in the “destination shop” category and to date we have only touched the surface of the local community. The October 21st market day is our first planned response to the local environment, whilst also responding to a few opportunities with locals that fit our vision and mission. (ie. Wednesday’s healing chants.) As we promote ourselves more we will also grow as a “destination”.

     

    Last year’s planning day also highlighted the need/opportunity of gathering together “Tweenies”. We have had 2 sessions, with 2 more planned for 2012 and a full 2-3 year program now planned out at a macro level.

     

    Today we ask you to participate as fully as you can. We ask you to put aside other commitments and centre your self here at 751 with the “Sunday Stuff” community. Take a moment to come to that centered awareness or mindfulness. We encourage you to listen to and voice your feelings and your thoughts.

     

    We do not believe in growth for its own sake, any of these scenarios could be God blessed. We merely seek to name out current situation and respond faithfully together

    You may like to work alone or to work in a group. Please choose one scenario and invest it with life, explore it and improve it. Allow the actual choosing of a scenario to take all the time it needs as this alone is a massive step of discernment ( -in what is worthwhile for Solace to invest in as well as what is worthy of your time today.) Feel free to write up an alternative scenario.

     

    Some guideline questions:

    Read over the scenario and start writing all over it: what do you like/dislike, why?

     

    What else would happen? What would go wrong?  -be successful?

    Share the above together

     

    Do a SWOT (Strengths, Weaknesses, Opportunities, Threats) –name 3 of each

    How does this scenario make you feel?

     

    Solace Vision

    We see a future where all people in Australia have a rich and satisfying spiritual journey.

     

    Solace Mission

    We make Christian spiritual community accessible and meaningful; deeply connected to traditional practices and open to the rapid changes of postmodern life

     

    Scenario 1 - Same Old Sunday Stuff

    After 12 months at 751, “Sunday Stuff” had some Sundays that were full to over flowing. Fortunately both adults and children happily squashed up or sat on the floor for the all-age time and once we started separate activities the venue was fully used but big enough. From feb to aug, over 90 gift bags were given out at Sunday and Tuesday. When asked staff could name quite a few one off visitors, and a wider group of people who seemed to be interested in Solace but only came once or twice. Some people started to come infrequently as needed or as their other life demands allowed and one or two families and individuals became part of it regularly.

     

    Whilst the venue was squashy at times, overall we managed those busy Sundays and found that given the fluctuation in numbers and some correspondingly small Sundays it worked well enough. It was great to be in a fairly sustainable cycle with a depth of staff leadership, lots of regulars able to lead all aspects of the gathering as needed and lots of people on the kids’ team. We could make ends meet financially as well. After so many years as the stretched flag bearer we all breathed a big sigh of relief.

     

    Sunday focused its energy on improvements of quality by delivering excellent teaching, great singing times, good leadership around our monthly practices, training for the kids’ team, incredibly high quality kids’ engagement and a warm, mature inclusive vibe. 751 was slowly fitted out and grew in beauty and a sense of the sacred.

     

    Over the years at 751 about 2 or 3 people who move on each year for various reasons and a new family and one or two individuals who become regulars each year. Others stayed on the fringe or came or went for various reasons. By and large the pattern remained with a few squashy Sundays in warmer weather and for big events and even a few very small Sundays in the middle of term three.

     

    The main group of children grew older each year and in 2014 the “tweenie” group was our largest Sunday children’s group. Lots of these kids also took part in the wider “tweenie” group that met every 6 weeks on a Saturday. The pre-school/toddlers group struggled to get viability with about 6 children involved –with only 2 or 3 coming on any given Sunday. This group grew into a small primary group too.

     

    By 2017 the tweenie group was getting smaller and the primary group was also fairly small. The room was full of wise and gracious grey heads. Some of the children now attended “Tuesday stuff” or its new sibling “Thursday Stuff” or had made other faith/life choices.

     

    By 2019 the adults at “Sunday Stuff” started planning a new form of adults-only gathering that met weekly at 7pm on a Sunday night and included a meal. With joy and gratitude we celebrated all that “Sunday Stuff” had been, and its role as the early anchor of Solace. In 2020 “Sunday Stuff” was closed, a few families sadly moved to a mainstream church, a few people moved on to an unknown destination and a group of 30 adults started “Sunday night stuff”.

     

    In 2024, a staff member from “Tuesday Stuff” along with 4 families started a new gathering on a Sunday morning at 751.

     

    Scenario 2 - Repeat Sunday Stuff

    After 12 months at 751, “Sunday Stuff” had some Sundays that were full to over flowing. Fortunately both adults and children happily squashed up or sat on the floor for the all-age time and once we started separate activities the venue was fully used but big enough. From feb to aug, over 90 gift bags were given out at Sunday and Tuesday. When asked staff could name quite a few one off visitors, and a wider group of people who seemed to be interested in Solace but only came once or twice. Some people started to come infrequently as needed or as their other life demands allowed and one or two families and individuals became part of it regularly.

     

    Liv was very aware of room/people dynamics and knew that if 751 was bigger then mysteriously more of the new people would stay and more of the irregular people would come regularly. After prayer and discussion we decided that a good course of action was to duplicate “Sunday Stuff” exactly. Since we already had a history of “Sunday Afternoon Stuff” we started at 2pm in Feb 2013., with as close to half of the regulars as possible offering to move.

     

    The group that moved to 2pm felt a bit tired and stretched (but could understand the need) the group that stayed at 10am felt empty and lacking energy. For a awhile it felt very awkward and weird, sometimes people would choose a different time slot based on their other Sunday commitments and the groups were fluid. The kid’s team was stretched and the staff worked a long hard day.

     

    In spring 2013 the 2pm group moved to 3pm and at least once a month they finished up with a BBQ at 5pm. In 2014 Sunday 10am offered pre-school and primary kids sessions only and the 3pm offered primary and “tweenie” sessions only. This did not work perfectly and families with 3 children or a wide stretch of ages struggled to fit in, dropped their eldest off at 3pm or moved to a mainstream church. The staff and leaders involved in kids’ planning started to enjoy Sundays again.

     

    After Easter 2014, a new warmth and confidence started to pervade each group. Various individuals and families had joined both groups and the kids’ teams had enough people on them. Over all more children, at more life stages were easily incorporated into one of the two gatherings. 10am reached a sustainable place quite quickly and new people fitted in so easily we struggled to remember a time when they had not been around. 3pm was smaller but a core group just loved the time slot as it enabled a slow start to Sunday and fitted into an unused spot in the weekend.

     

    Staff started working shorter Sundays and could also have more Sundays off.  The personalities of each gathering started to emerge  -with different practices showing up on the monthly routine, different school holiday activities and over time the teaching and input started to also diverge. Sunday remained a busy and long day for the venue and some staff, with predictable tensions between each group over cleaning up and occasional requests for longer use/meals causing minor tension. 751 was quickly fitted out in 2015 as sustainability took a quantum jump and the venue grew in beauty and a sense of the sacred.

     

    Scenario 3 - An alternative to Sunday Stuff

    After 12 months at 751, “Sunday Stuff” had some Sundays that were full to over flowing. Fortunately both adults and children happily squashed up or sat on the floor for the all-age time and once we started separate activities the venue was fully used but big enough. From feb to aug, over 90 gift bags were given out at Sunday and Tuesday. When asked staff could name quite a few one off visitors, and a wider group of people who seemed to be interested in Solace but only came once or twice. Some people started to come infrequently as needed or as their other life demands allowed and one or two families and individuals became part of it regularly.

     

    Liv was very aware of room/people dynamics and knew that if 751 was bigger then mysteriously more of the new people would stay and more of the irregular people would come regularly. After prayer and discussion we decided that a good course of action would be to begin a very different alternative to regular weekly gatherings for families. Over the years some people had a hankering to take the same amount of time (2 hours per Sunday on approx. 40 Sundays each year) and use it in large chunks; so in 2013 “Weekend Stuff” was born. About a third of the current Sunday Stuff chose this new style.

     

    “Weekend Stuff” happened 4 times a year from Friday night to Sunday afternoon. Once in each season. In 2013 the “araluen” campsite at Anglesea was booked four times (feb, may, aug, nov). After the first one the Sunday stuff “Tweenies” never wanted to be part of it again and the staff slept for a week. In May it was so cold and wet that we huddled together over our coffees.  Over the year the group who had started “weekend stuff” kept showing up at 10am “Sunday stuff” because they missed weekly gatherings. But it held together and the Nov weekend was an absolutely amazing time.

     

    “Sunday Stuff” felt quiet and empty and a bit stretched for most of 2013. Some of its regulars also chose to go on the weekends away (mainly feb and nov). But in Spring 2013 lots of new families (especially families with toddlers) started coming and pretty soon it was humming along. In 2014 it offered only pre-school and primary kids’ sessions and a new group of families quickly become core to its operations.

     

    The “Weekend Stuff” crew started special Easter and Christmas gatherings at 751 and from feb to nov gathered monthly on a Sunday night at 5pm at 751 for a BBQ. This was a perfect time to catch up, invite new people and enjoy a meal together. A simple Jesus meal liturgy was incorporated into the BBQ.

     

    In 2014 “Weekend Stuff” moved 2 of its events to CYC Phillip Island and most of the time the staff reviewed campsites and had problems to solve about food, standard of food and costs. Solace subsidized the camps but this meant that some people chose to make their financial giving the cost of the camp and were not able to give anything more to the organisation. We tried cooking for ourselves and fully catered, we tried volunteers for kids’ teams as well as paying young adults to join us for the weekend. Some people thrived with this pattern and others went back to weekly gatherings.

     

    In 2015 a “WS” project was added to the routine and at least once a year the “WS –ers” took on a justice project including in 2018 an overseas trip to paint an orphanage in Vietnam. At least one weekend a year felt like a “fizzer” and one or two were amazing times of community and spirituality. By 2018 we could only use large 100+ venues and every gathering was a “must attend” booking in the calendar. The “WS-ers” could never consider weekly “worship” again.

     

    Scenario 4 - A larger venue for Sunday Stuff

    After 12 months at 751, “Sunday Stuff” had some Sundays that were full to over flowing. Fortunately both adults and children happily squashed up or sat on the floor for the all-age time and once we started separate activities the venue was fully used but big enough. From feb to aug, over 90 gift bags were given out at Sunday and Tuesday. When asked staff could name quite a few one off visitors, and a wider group of people who seemed to be interested in Solace but only came once or twice. Some people started to come infrequently as needed or as their other life demands allowed and one or two families and individuals became part of it regularly.

     

    Liv was very aware of room/people dynamics and knew that if 751 was bigger then mysteriously more of the new people would stay and more of the irregular people would come regularly. After prayer and discussion we decided to lead a new vision for all of Solace and look for a warehouse venue. “SS-ers” formed a vision group and invited people from Tuesday. Alongside staff and governance a detailed plan emerged that included a café and a pay-for-use spirituality centre. This was time intensive for the team from Easter 2013 onwards.

     

    In late 2013, although a warehouse had not been secured, $90,000 had been raised as seed funding for this new vision and we advised our real estate agent that we would not take up our next option on the lease. In dec 2013 we left 751 never having finished the courtyard or contemplation room. We had loved our time there.

     

    In early 2014 we rented various venues and Sundays and Tuesday stuff met as able. The Rusty Spring festival occurred as a one day event in some of the under-used buildings at the Abbotsford Convent. Anxiety and excitement was high. In February a good enough warehouse was leased in the industrial area of Darebin, 5 minutes further north of 751. The vision group spent $50,000 making it habitable and fit-for purpose and we celebrated Easter together in our new warehouse. Some of us felt tired, some felt excited and could see the future, some were disappointed and overall the venue felt BIG.

     

    The first people to run our café tanked and after 3 months of terrible relationships we dissolved the relationship and started again. Lee and Norman from “Just Planet” came on board and after a further $50,000 of fund raising we opened a new “Just Planet” café. Under their leadership two people who had no experience in café’s but a lifelong dream to run one slowly made it a success.

     

    Dislocation was a common feeling at Tuesday and Sundays. Long-term regulars felt tired when they saw the scope of work needing to be done yet again, but newer people felt excited and energized. Partitions and sacred objects started to make each gathering work and each grew into its space. At times finances were extremely tight and staff hours were too long.

     

    The café offered boxes of organic veggies and food evenings and courses of all kinds. In 2015 it also started employment training –helping low skilled people get a cert IV in hospitality. In 2016 Praxis interns started overseeing a youth drop-in centre and linking up employment services, “Tweenie” activities and Tuesday stuff relationally –helping youth find holistic answers in this variety. Play groups abounded during the day.

     

    The spirituality centre started as a weekly Christian meditation and mindfulness class. By 2015 a full program of retreats and classes was offered and linked up with Tuesday and Sunday Stuff. Solace started looking for yoga-trained staff with a Christian spirituality to hire as well as those with theology degrees.

  • 10 Sep 2012 12:00 AM | Penny Davis (Administrator)
    Spring planning is upon us:

    Solace has had a yearly opportunity for all of us to give feedback and look to the future for at least 10 years. Some will remember half days in Mont Albert with a lavish meal at the end. Some will remember years when we dreamed and then filed it away –undone; some will remember deadlines and “must do” years when difficult decisions had to be made (usually about venues
    , staffing and money); some will remember a few good ideas taken up and quietly put into practice. We certainly are a mob who are open to change and genuinely seek new life giving ways.

    Last year we met together Solace-wide on a Sunday and studied the demographic of Alphington. We noted the fact that the suburb is hidden away in side streets with the main arterials acting as hubs for regional “destination shops.” We have not really begun developing in either market. Solace itself fits in the “destination shop” category and to date we have only touched the surface of the local community. The October 21st market day is our first planned response to the local environment, whilst also responding to a few opportunities with locals that fit our vision and mission. (ie. Wednesday’s healing chants.) As we promote ourselves more we will also grow as a “destination”.

    Last year’s planning day also highlighted the need/opportunity of gathering together “Tweenies”. We have had 2 sessions, with 2 more planned for 2012 and a full 2-3 year program now planned out at a macro level.

    this year we plan in our weekly gatherings for the first time:

    Sunday stuff spring planning - space/venue/gathering futures. Sunday SEPT 9th @ 10am

    Tuesday stuff spring planning - growing real community such as "communitas" - a shared passion or task that binds us deeply together. Tuesday Sept 18th

    all welcome -not just the current regulars of those gatherings.
  • 07 Sep 2012 9:16 PM | Penny Davis (Administrator)

  • 14 Aug 2012 10:49 AM | Olivia MacLean (Administrator)
    FOR ALL THOSE SEEKERS AGED 9 TO 15.


    sat 18th aug 2012 pizza prayer movies mark.pdf
  • 05 Aug 2012 10:27 PM | Penny Davis (Administrator)

    Stories Jesus Told…Parables in Matthew (1)

     

    A Story

    One day a farmer's donkey fell down into a well. The animal cried piteously for hours as the farmer tried to figure out what to do. Finally he decided the animal was old, that the well needed to be covered anyway and that it just wasn't worth retrieving the donkey. So he invited all his neighbours to come over and help him. They all grabbed a shovel and began to shovel dirt into the well. At first, the donkey realized what was happening and cried horribly. Then, to everyone's amazement, he quietened down. A few shovel loads later, the farmer finally looked down the well and was astonished at what he saw. With every shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up. As the farmer's neighbours continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and trotted off!

     

    What is a Parable?

    An earthly story with a heavenly meaning 

    An earthly story with an earthly meaning

    An earthly story with a dangerous meaning

     

    Parables are stories (narrative) that use allegory, illustration & metaphor to speak about something other than the main story being told.

     

    Purpose of Parables

    Current western theology is primarily constructed of logical ideas & arguments. Concepts are seen to be more important and valuable than story and metaphor in discussing theology.

    Jesus’ parable telling can be seen as a rustic man just telling folktales for simple fishermen, village folk and farmers, minimising their value.

     

    Metaphor is an important form of theological discourse. Metaphor communicates in ways that rational arguments can’t. Jesus used parable as theological discourse more than he used argument or logical ideas.

     

    Parables aren’t just an illustration of a point that has been made – they’re not like a Sermon illustration. Parables create meaning on their own; they don’t just explain an idea.

     

    What do we do with Parables?

    One problem that arises with parables is that they are so grounded in the culture and context of the author/speaker that we can lose meaning or misinterpret them.

     

    There are many universal themes used by Jesus in parables e.g. – loving fathers, rebellious sons & self-righteous older brothers as in the Prodigal son story. Those kinds of elements are accessible to most people no matter what culture they are a part of. However there are some specific cultural issues that need to be addressed and there is a limit on the universality of parable themes. E.g.- Understanding that in the middle east a son asking for his inheritance is like saying they want their father to drop dead & is means for the father to slap the boy in the face and drive them out of the house refusing any finance, it is seen as the ultimate insult. It’s important to try & understand the world of the Parable in interpreting them.

     

    Why is Story used?

    They are very engaging

    They are memorable

    They connect at more than just a cognitive level (emotion etc)

    They significantly add to the meaning of a theme/idea

    Other…

     

     

    Lenses that can be applied when reading/hearing Parables:

    Who was Jesus speaking to?

    What is going on around him at the time socially/politically?

    Who is the writer & where did they get their material from?

    Who is the writer writing for?

    How was it translated?

    What type of Story is it?

    What type of literary form does it take?

    What are the social/political implications for the people Jesus was speaking to, the people it was being written for and also for people through history reading/hearing them including us?

    What is a post-modern take on it?

    What are the implications for a feminist view?

    Others…

    Why did Jesus use Parables?

    Was he teaching about ethics (way of living) or theology (faith)…Or? At different times in history the Christian church has leant different ways on that question.

    Maybe several reasons at a time… Let’s try & pay attention to these reasons when we are reading Parables.

     

    About the book of Matthew

    1st Book in New Testament

     

    One of four Gospels (tells about the life of Jesus), one of 3 Synoptic (general summary) Gospels – Matthew, Mark, Luke & (John)

     

    The author of Matthew

    A few theories exist:

     1. The Apostle Matthew (who was Jewish) who saw/heard what Jesus said/did personally & recorded it. This is the traditional view & is backed up by some historical documents talking about the apostle writing documents for the early church.

    2.    Unknown author who used Mark (Written 70ADish) & Q (An early document of Jesus’ sayings also used by Luke) with their own theological slant. Reasons for this include the inclusion of Q & Mark; original texts don’t ascribe an author (Not attributed to Matthew till late in the second century), the Greek origin & its later dating amongst other reasons.

    It’s not of primary importance who the author is though. So we don’t have to know for sure – which is a good thing as we just don’t know.

     

    The language of Matthew

    The original language that Matthew was thought to be written in is Greek, but with a distinct Jewish style. Although there are still some arguments that it was written in a combination of Aramaic and Hebrew.

     

    Setting of the Text

    75-85 AD – Lots of complex reasons to do with historical, textual etc reasons.

     

    The most compelling argument about its origin is that it was Written/Compiled in Antioch for communities in the same area. Alternate thoughts on the setting of Matthew were Syria.

     

    Antioch was population dense and the third largest city in the Roman Empire behind Rome & Alexandria. It was a centre for of several major trade routes and had agriculture as one of the primary economical foundations. It hosted many powerful people who held a lot of power in the Empire, who were the rich elite. The City was composed of about 5% elite who ran the city for themselves and the rest a mixture of moderately wealthy, poor and very poor who served the needs of the elite.

     

    The living conditions for those who were not wealthy were very poor, with negligible sanitation which led to diseases and short life-spans.

     

    The ethnic make-up of the city included; Romans, Syrians, Greeks, Jews & others with distinct ethnic areas. There were a lot of transient people coming in from the countryside too. Ethnic tensions ran high, including the marginalisation of the Jews. Due to many of these factors, social disorder and crime were common.

     

    The audience of Matthew

    Matthew’s audience is thought to have been a small cross-section of Antiochan society from the poor to the wealthy. They would have been Christians who were located within the Jewish community in Antioch, although there was probably conflict.

     

    The structure of Matthew

    There are several thoughts on the structure of Matthew including:

    1.     Geographical/Biographical (the life of Jesus & where he went)

    2.     Topical (Discipleship, Apostleship, Revelation, Administration, Judgement)

    3.     Literary (Concentric themes alternating between Story & Sermon heading to the middle – Ch13 parables being the middle – then out again to the end)

    4.     Theological/Biographical (The person of Jesus Messiah, The Proclamation of Jesus Messiah, The Suffering, Death and Resurrection of Jesus Messiah).

     

    There is not one correct way of understanding the structure of Matthew – all can be beneficial in understanding the document. In fact one proposed structure that is pretty helpful takes elements from many of the above.

     

    Theology of Matthew

    The gospel of Matthew contains a chronological biography of Jesus which is written in a way to express and emphasise certain theological ideas. The 4 main Theological themes in Matthew are:

    1.     Christology (What the author believed about Jesus)

    2.     The Kingdom of Heaven (God’s reign through Jesus, both present and future)

    3.     Salvation (How God acts in the past, present and future to redeem people from Sin)

    4.     Discipleship (Following the ways of Jesus)

     

    Parables in Matthew

    There are many parables in Mathew, some scattered throughout, but the highest concentrations are found in 2 places – Chapter 13 (Embedded Narratives) and the rest in Chapters 24 & 25 (Eschatological Discourse). 

     

    Matthew 13 is theologically, biographically and literary the centre of Matthew. The chapter consists of parables and their explanation. It is made up mostly of Markan parables that have been redacted. Its theme is primarily about the current (Matthean) state of the Kingdom (Whereas Chapter 25 contains Parables that are about the end time Kingdom).

     

    We will be looking at a variety of Parables over the next 5 weeks in a workshop, Labyrinth, Culture Clash & Prayerful Lectio Divina. Olivia is going to spend 2nd September discussing the Eschatological Parables (Go Liv).

     

     

  • 26 Jul 2012 5:02 PM | Penny Davis (Administrator)

    This Sunday we have Deb Storie with us for her final session doing a Q & A. Bring any questions you may have about God and the bible to hear what Deb has to say.

    Hope to see you at 751!

    Penny :)

  • 20 Jul 2012 12:26 PM | Olivia MacLean (Administrator)
    This Sunday we re-commence Sunday Stuff at 751.

    Big Thanks to all those who made "Run Melbourne" last week.

    This Sunday the all age time is a baptism -we welcome and celebrate Genevieve Spilias.

    The Sunday kids program is awesome this term -its all about God's compassionate heart and our response to need in our world. This year the kids focus on Kaborogin in Kenya. Their justice project will raise money for TEAR's work there. The project is our market day in October (14th) -the kids will make products to sell and run lots of aspects of the market day.

    The Sunday adults conclude their journey with Deb Storie -what an incredible Bible journey it has been. none of us will read those texts and teach those stories in the same way. Bring your burning questions to July 29th to further expand your Biblical framework.

    Sunday adults continue the biblical journey this term by exploring some of the parables of Jesus' that Matthew has recorded. We are going to allow these provocative teachings to come to life in our 21st century context.
  • 05 Jul 2012 12:24 PM | Penny Davis (Administrator)
    Just a quick reminder that this Sunday we are going for a walk at Warrandyte.
    We will meet at the bakery at 10am, the forecast is looking good so it should be a wonderful morning.
    Hope to see you there,
    Paul
  • 05 Jul 2012 11:43 AM | Penny Davis (Administrator)

    Yummy BRUNCH on Saturday, 11am @ 751!

     
    Come & hang out with a few SOLACE peops if you are free :)


    Just BYO you & anyone you want

     

 
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